Guru Guha Vaibhavam

English

pallavi
SrI madhurAmbikE SrI SivE avAva

anupallavi
sOma sundarESvara hRdaya vilAsini
kAma giri pIThAdi vAsini kalyANi

caraNam
kAdi hAdi sAdi mantra rUpiNi kauLini
kaivalya dAyini guru guha janani
(madhyama kAla sAhityam)
kadamba kAnana vilAsini kAtyAyani
madhura vANi Suka pANi aLi vENi

variations -
SivE avAva - SivE(a)vAva

kshEtra - madurai

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English - Word Division

pallavi
SrI madhurA-ambikE SrI SivE ava-ava

anupallavi
sOma sundara-ISvara hRdaya vilAsini
kAma giri pITha-Adi vAsini kalyANi

caraNam
kAdi hAdi sAdi mantra rUpiNi kauLini
kaivalya dAyini guru guha janani
kadamba kAnana vilAsini kAtyAyani
madhura vANi Suka pANi aLi vENi

Meaning

pallavi
SrI madhurA-ambikE           - O Meenakshi, the Goddess of the city of Madhura!
SrI SivE                     - O benign one!
ava-ava                      - Protect, protect (me)

anupallavi
sOma sundara-ISvara hRdaya vilAsini - O one shining in the heart of Soma-sundareshvara (Shiva),
kAma giri pITha-Adi vAsini   - O resident of the Kamagiri and other Peethas (sacred seats),
kalyANi                      - O auspicious one!

caraNam
kAdi hAdi sAdi mantra rUpiNi - the personification of the (fifteen-lettered) Mantra that has sections beginning with ‘ka’, ‘ha’ and ‘sa’,
kauLini                     - the goddess of Kulaachara (path of Srividya)
kaivalya dAyini              - the giver of liberation,
guru guha janani             - the mother of Guruguha,
kadamba kAnana vilAsini      - the one resplendent in the Kadamba forest,
kAtyAyani                    - the daughter of Sage Katyayana,
madhura vANi                 - the one whose voice and speech are sweet,
Suka pANi                    - the one holding a parakeet in her hand,
aLi vENi                     - the one whose braid is black as a bumble-bee.

Comments:

This Kriti is in the eighth (Sambodhana Prathama) Vibhakti
The names ‘SrI SivA’, ‘kalyANI’, ‘kauLinI’ ‘kAtyAyanI’ are found in the Lalita Sahasranama
The names ‘kaivalya pada dAyini’, kadamba vana vAsinI’ are found in the Lalita Sahasranama, similar to the epithets in this kriti

Updated on 08 Nov 2016

Friday, July 4, 2008

Dikshitar Kriti - Siva Kamesvarim - Raga Kalyani

Siva kAmESvarIM - rAgaM kalyANi - tALaM Adi

English

pallavi
Siva kAmESvarIM cintayE(a)haM
SRngAra rasa saMpUrNa-karIm

anupallavi
Siva kAmESvara manaHpriya-karIM
SivAnanda guru guha vaSaMkarIM

caraNam
SAnta kalyANa guNa-SAlinIM
SAntyatIta kalA svarUpiNIM
mAdhurya gAnAmRta mOdinIM
madAlasAM haMsOllAsinIm
(madhyama kAla sAhityam)
cidambara purISvarIM
cidagni kuNDa saMbhUta sakalESvarIM SrI

variations -
SAntyatIta - SAntyAtIta
sakalESvarIM SrI - sakalESvarIM

kshEtra - cidambaram

madAlasAM - also refer to kALi dAsa's 'SyAmaLA daNDakaM'

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English - Word Division

pallavi
Siva kAma-ISvarIM cintayE-ahaM
SRngAra rasa saMpUrNa-karIm

anupallavi
Siva kAma-ISvara manaH-priya-karIM
Siva-Ananda guru guha vaSaMkarIM

caraNam
SAnta kalyANa guNa-SAlinIM
SAnti-atIta kalA svarUpiNIM
mAdhurya gAna-amRta mOdinIM
mada-AlasAM haMsa-ullAsinIm
cidambara puri-ISvarIM
cit-agni kuNDa saMbhUta sakala-ISvarIM SrI

Meaning

Pallavi
cintayE-ahaM                 - I meditate upon
Siva kAma-ISvarIM            - Goddess Sivakameshvari, the one whose love is towards Shiva
SRngAra rasa saMpUrNa-karIm - the one who causes love (Shringara Rasa) to reach fullness,

anupallavi
Siva kAma-ISvara manaH-priya-karIM - the one who delights the heart of Shiva (Kameshvara),
Siva-Ananda guru guha vaSaMkarIM - the one who has mastery over Guruguha (who is immersed in the bliss of Shiva),

caraNam
SAnta kalyANa guNa-SAlinIM - the one possessing serene, auspicious qualities,
SAnti-atIta kalA svarUpiNIM - the embodiment of the aspect transcending the state of tranquility,
mAdhurya gAna-amRta mOdinIM - the one gladdened by the sweet nectar of music,
mada-AlasAM                 - the youthful, languidly graceful one,
haMsa-ullAsinIm             - the one who shines or manifests as the Hamsa mantra,
cidambara puri-ISvarIM      - the empress of the city of Chidambaram,
cit-agni kuNDa saMbhUta     - the one originating from the agni-kunda (the sacred basin of fire) of consciousness,
sakala-ISvarIM              - the goddess of the entire universe.

Comments:

This Kriti is in the second Vibhakti
The names ‘SRngAra rasa saMpUrNA’, ‘SAntyatIta kalAtmikA’ and ‘cit-agni kuNDa saMbhUtA’ are found in the Lalita Sahasranama similar to the epithets here
“haMsa-ullAsinI” may also mean one who playfully or happily rides a swan

Updated on 04 Jan 2017

Tuesday, March 18, 2008

Dikshitar Kriti - Bhajarere Chitta Balambikam - Raga Kalyani

bhajarE rE citta - rAgaM kalyANi - tALaM miSra cApu

English

pallavi
bhajarE rE citta bAlAmbikAM
bhakta kalpa latikAm

anupallavi
nija rUpa dAna daksha caraNAM
aruNAM nitya kalyANIM SarvANIm

caraNam
SrI vAgbhava kUTa jAta caturvEda svarUpiNIM
SRngAra kAma rAjOdbhava sakala viSva vyApinIm
dEvIM Sakti bIjOdbhava mAtRkArNa SarIriNIM
dEva nuta bhava rOga hara -
vaidya pati hRdaya vihAriNIm
(madhyama kAla sAhityam)
bhAva rAga tALa mOdinIM
bhaktAbhIshTa pradAyinIM
sEvaka jana pAlana guru guha -
rUpa muttu kumAra jananIm

variations -
bhakta kalpa latikAm - bhajarE rE citta bhakta kalpa latikAm
nitya - nityAM
muttu kumAra - muddu kumAra

kshEtra - Vaitheesvaran Koil - puLLirukku vELUr

vAgbhava - kAmarAja - Sakti : refer to lalitA sahasra nAma (85 - 87)
mAtRkA arNa - refer ibid (577)
muttu kumAra - name of Lord subrahmaNya at the kshEtra.

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English - Word Division

Meaning

pallavi
rE rE citta                   - O mind!
bhaja                         - Worship
bAlAmbikAM                   - Goddess Balambika,
bhakta kalpa latikAm          - the wish-fulfilling creeper to her devotees,

anupallavi
nija rUpa dAna daksha caraNAM - the one whose feet are adept at bestowing (knowledge of) one’s real self
aruNAM                        - the red-hued one,
nitya kalyANIM                - the ever-auspicious one,
SarvANIm                      - the wife of Shiva (Sharva),

caraNam
caturvEda svarUpiNIM          - the embodiment of the four Vedas,
SrI vAgbhava kUTa jAta        - which have originated from the Vagbhava Kuta,
sakala viSva vyApinIm         - the one who pervades the entire universe,
SRngAra kAma rAja-udbhava     - which have sprung forth from the beautiful Kamaraja Kuta,
dEvIM                         - the venerable goddess,
mAtRkA-arNa SarIriNIM         - the one whose body is verily made of the stream of alphabets,
Sakti bIja-udbhava            - which have risen from the Shakti Kuta,
vaidya pati hRdaya vihAriNIm - the one who sports in the heart of Shiva who is the lord of physicians,
dEva nuta bhava rOga hara     - (Shiva) who is praised by the gods, and the destroyer of the malady of worldly existence,
bhAva rAga tALa mOdinIM      - the one who delights in sentiment, melody and rhythm,
bhakta-abhIshTa pradAyinIM    - the giver of desired objects to devotees,
sEvaka jana pAlana guru guha-rUpa muttu kumAra jananIm - the mother of Muthukumara, who is another form of Guruguha and who protects his servants.

Comments:

This Kriti is in the second Vibhakti
The names ‘kalyANI’, ‘SarvANI’ are found in the Lalita Sahasranama and the name ‘aruNA’ in the Dhyana Shlokas of the same
The names ‘bhaktimat kalpalatikA’ and ‘mAtrkA varna rUpiNI’ are found in the Lalita Sahasranama similar to the epithet here
‘vAgbhava-kUTa’, ‘kAmarAja kUTa’ and ‘Sakti kUTa’ are the three parts of the fifteen-lettered Mantra of the goddess

Updated on 20 Dec 2016

Tuesday, November 20, 2007

Dikshitar Kriti - Jnaanaprasoonaambikae - Raga Kalyani

jnAna prasUnAmbikE - rAgaM kalyANi - tALaM rUpakam

English

pallavi
jnAna prasUnAmbikE mAmava jagadambikE

samashTi caraNam
dIna janAvana Sankari dEvi tripura sundari
(madhyama kAla sAhityam)
dinakara candra tEjaHprakASa-kari Subha-kari
guru guha janani kALahastISa manOllAsini

kshEtra - kALahasti

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English - Word Division

pallavi
jnAna prasUna-ambikE mAm-ava jagad-ambikE

samashTi caraNam
dIna jana-avana Sankari dEvi tripura sundari
dinakara candra tEjaH-prakASa-kari Subha-kari
guru guha janani kALahasti-ISa mana-ullAsini

Meaning

pallavi
jnAna prasUna-ambikE                - O Jnana-prasunambika, goddess of the flower of supreme knowledge!
mAm-ava                             - Protect me!
jagad-ambikE                        - O mother of the world!

samashTi caraNam
dIna jana-avana                     - O protector of the destitute!
Sankari                             - O consort of Shiva (Shankara)!
dEvi tripura sundari                - O goddess Tripurasundari!
dinakara candra tEjaH-prakASa-kari - O one who makes the sun, moon and fire shine!
Subha-kari                          - O one who causes auspiciousness!
guru guha janani                    - O mother of Guruguha!
kALahasti-ISa mana-ullAsini         - O one who delights the heart of the lord of Kalahasti!

Comments:

This Kriti is in the eighth (Sambodhana Prathama) Vibhakti
The names ‘tripura sundarI’ and ‘SubhakarI’ are found in the Lalita Sahasranama

Updated on 26 Nov 2016

Monday, October 15, 2007

Dikshitar Kriti - Ganapate Mahaamate - Raga Kalyani

gaNa patE mahA matE - rAgaM kalyANi - tALaM rUpakam

(Doubtful Kriti)
Meaning of Kriti

English

pallavi
gaNa patE mahA matE gaurI kumAra mAM pAhi

anupallavi
aNimAdyashTaiSvarya prada guru guha pUjita vara

caraNam
sOma sUryAgni nEtra sadASivAnanda putra
vAma dEvAdi bhadra vArija gambhIra gAtra
(madhyama kAla sAhityam)
himAdri sutA mOda hiraNya-maya pITha sthita
pAmara paNDita nuta pada pankajAsanArAdhita

variations -
bhadra - vaktra
hiraNya-maya - hiraNmaya
nuta pada - nuta vara
pankajAsanArAdhita - pankajAsanAdi nuta

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English - Word Division

pallavi
gaNa patE mahA matE gaurI kumAra mAM pAhi

anupallavi
aNimA-Adi-ashTa-aiSvarya prada guru guha pUjita vara

caraNam
sOma sUrya-agni nEtra sadASiva-Ananda putra
vAma dEva-Adi bhadra vArija gambhIra gAtra
hima-adri sutA mOda hiraNya-maya pITha sthita
pAmara paNDita nuta pada pankaja-Asana-ArAdhita

Meaning

pallavi:
gaNapatE mahAmatE - O Ganapati, having a vast intellect!
gaurI-kumAra - O son of Gauri!
mAm pAhi – Protect me.

anupallavi:
aNimAdyashTaishvarya-prada - O giver of the eight powers (Siddhis) starting with Anima!
guruguha-pUjita vara - O eminent one worshipped by Guruguha!

caranam:
sOma-sUryAgni-nEtra -       O one who has the moon, the sun, and fire as eyes!
sadAshivAnanda-putra -      O blissful son of Sadashiva,
vAmadEvAdi-vaktra-vArija - O one who has (five) lotus-like faces starting with Vamadeva!
gambhIra-gAtra -           O one with an majestic, imposing form!
(madhyama-kAla)
himAdrIsha-sutA-moDa -      O joy of Parvati!
hiraNya-maya-pITha-sthita – O one seated on a golden seat!
pAmara-panDita-nuta-pada - O one whose feet are worshipped alike by the simple and the scholarly!
pankajAsanArAdhita -       O one adored by Brahma the lotus-dweller!

Comments:

This Kriti is in the eighth Vibhakti (Sambodhana)
Shiva’s five faces are called Sadyojata, Aghora, Vamadeva, Tatpurusha and Ishana. As His son, Ganesha is another aspect of Shiva and hence the same names are attributed to his faces too.

Updated on 01 Aug 2016

Monday, October 1, 2007

Dikshitar Kriti - Kumbhesvarena - Raga Kalyaani

kumbhESvarENa - rAgaM kalyANi - tALaM Adi

English

pallavi
kumbhESvarENa saMrakshitO(a)haM
kumbhajAdi muni pUjita varENa

samashTi caraNam
kumbha mAsa makhA mahOtsavEna
kAma kOTi pITha yati nutEna
(madhyama kAla sAhityam)
ibha vadana guru guhAnandEna
indu dhara mangaLAmbA yutEna

kshEtra - kumbakONam - kumbhESvara

kAma kOTi pITha yati - SankarAcArya

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English - Word Division

pallavi
kumbha-ISvarENa saMrakshitO-ahaM
kumbhaja-Adi muni pUjita varENa

samashTi caraNam
kumbha mAsa makhA mahOtsavEna
kAma kOTi pITha yati nutEna
ibha vadana guru guha-AnandEna
indu dhara mangaLAmbA yutEna

Meaning

allavi
saMrakshitO-ahaM                - I am well-protected
kumbha-ISvarENa                 - by Lord Kumbheshvara,
kumbhaja-Adi muni pUjita varENa - the eminent one worshipped by sages such as Agastya (the pitcher-born),

samashTi caraNam
kumbha mAsa makhA mahOtsavEna - the one who enjoys the “Makha” asterism festival in the month of Magha or Kumbha (aquarius),
kAma kOTi pITha yati nutEna - the one celebrated by the ascetics of Kamakoti Peetha,
ibha vadana guru guha-AnandEna - the one who rejoices in Ganesha (the elephant-faced) and Guruguha,
indu dhara                      - the one wearing the moon (on his head),
mangaLAmbA yutEna               - the one in the company of Goddess Mangalambika.

Comments

This Kriti is in the third Vibhakti
Kumbheshvara‘s annual festival in the month of Maasi (‘Kumbha mAsa’) is well attended. Particularly, once in 12 years, the Mahamakham tank is the center of great festivity - when Jupiter is positioned in the zodiac sign of Leo, and the sun is positioned in Aquarius and the moon is in the asterism of Makha (Maasi Makham) - when Kumbeswarar is taken in procession there. Thousands of pilgrims converge for a dip in the tank during that time.
The Kamakoti Math was shifted to first to Thanjavur and later to Kumbhakonam in the mid-18th century, due to disturbances in and around Kanchipuram during the Carnatic Wars. Only in the mid-20th century the Math moved its headquarters back to Kanchipuram.

Updated on 16 Feb 2017

Saturday, September 29, 2007

Dikshitar Kriti - Kumbhesvaraaya Namastae - Raga Kalyaani

kumbhESvarAya namastE - rAgaM kalyANi - tALaM - miSra cApu

English

pallavi
kumbhESvarAya namastE
SrI mangaLAmbA samEtAya namastE namastE

anupallavi
tumburu nArada sannuta caraNAya
uttunga kamanIya vRshabhArOhitAya
(madhyama kAla sAhityam)
ambudhi kAvErI tIra sthita -
sukha-karAya SankarAya

caraNaM
kumAra guru guha pUjitAya umA ramaNAya
mahESvarAya hEma giri pITha sthitAya
(madhyama kAla sAhityam)
carmAmbara SaSi SEkharAya
nirmala hRdaya vilasitAya
nitya Suddha buddha muktAya
nityOtsava niranjanAya

kshEtra - kumbakONam - kumbhESvara

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English - Word Division

pallavi
kumbha-ISvarAya namastE
SrI mangaLAmbA samEtAya namastE namastE

anupallavi
tumburu nArada sannuta caraNAya
uttunga kamanIya vRshabha-ArOhitAya
ambudhi kAvErI tIra sthita -
sukha-karAya SankarAya

caraNaM
kumAra guru guha pUjitAya umA ramaNAya
mahA-ISvarAya hEma giri pITha sthitAya
carma-ambara SaSi SEkharAya
nirmala hRdaya vilasitAya
nitya Suddha buddha muktAya
nitya-utsava niranjanAya

Meaning

pallavi
namastE                             - Salutations to you,
kumbha-ISvarAya                     - to (you who are) Sri Kumbeshvara,
SrI mangaLAmbA samEtAya        - the one in the company of Goddess Mangalambika!
namastE namastE                     - Repeated salutations to you,

anupallavi
tumburu nArada sannuta caraNAya - to (you who are) the one whose feet are sung in praise by Tumburu and Narada!
uttunga kamanIya vRshabha-ArOhitAya - the one who has mounted a tall, handsome bull (Nandi),
ambudhi kAvErI tIra sthita          - the one residing on the banks of the sea-bound River Kaveri,
sukha-karAya                        - the one who causes bliss,
SankarAya                           - the causer of welfare and good fortune,

caraNaM
kumAra guru guha pUjitAya        - the one worshipped by the young Guruguha,
umA ramaNAya                        - the delighter of Parvati.
mahA-ISvarAya                       - the great ruler,
hEma giri pITha sthitAya            - the resident of the Hemagiri Peetha,
carma-ambara                        - the one whose garment is (tiger and elephant) skin,
SaSi SEkharAya                      - the one whose crest-ornament is the moon,
nirmala hRdaya vilasitAya           - the one shining in pure hearts,
nitya Suddha buddha muktAya - the one who is ever pure, conscious and free,
nitya-utsava niranjanAya            - the blemish-less one , enjoying daily festivities.

Comments

This Kriti is in the fourth Vibhakti

Updated on 16 Feb 2017

Saturday, September 22, 2007

Dikshitar Kriti - Kamaksheem Kalyaneem - Raga Kalyani

kAmAkshIM kalyANIm - rAgaM kalyANi - tALaM rUpakam

English

pallavi
kAmAkshIM kalyANIM bhajE(a)haM bhajE

anupallavi
kAma kOTi pITha vAsinIM niranjanIm

caraNam
sAmarasya sampradAya kulOttIrNa yOginIM
saMsAra bhaya bhanjanIM cidAnanda vilAsinIm
(madhyama kAla sAhityam)
kamalESAdi pAlinIM kanja daLa lOcanIM
kumAra guru guha jananIM sampatkarIM dhaninIm

kshEtra - kAncI kAmAkshi

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English - Word Division

pallavi
kAmAkshIM kalyANIM bhajE-ahaM bhajE

anupallavi
kAma kOTi pITha vAsinIM niranjanIm

caraNam
sAmarasya sampradAya kula-uttIrNa yOginIM
saMsAra bhaya bhanjanIM cidAnanda vilAsinIm
kamalA-ISa-Adi pAlinIM kanja daLa lOcanIM
kumAra guru guha jananIM sampatkarIM dhaninIm

Meaning

pallavi
bhajE-ahaM bhajE         - I worship continually
kAmAkshIM                - Goddess Kamakshi,
kalyANIM                 - the auspicious one,

anupallavi
kAma kOTi pITha vAsinIM - the resident of the Kamakoti Peetha,
niranjanIm               - the blemish-less one,

caraNam
sAmarasya sampradAya     - the one who has the tradition of equanimity or harmony,
kula-uttIrNa yOginIM     - the goddess transcending the mind and senses,
saMsAra bhaya bhanjanIM - the one who shatters the fear of worldly existence,
cidAnanda vilAsinIm      - the one reveling in the bliss of consciousness,
kamalA-ISa-Adi pAlinIM   - the protector of Vishnu (the lord of Lakshmi) and others,
kanja daLa lOcanIM       - the one whose eyes are like lotus petals,
kumAra guru guha jananIM - the mother of the youthful Guruguha,
sampatkarIM              - the creator of prosperity,
dhaninIm                 - the source of all riches.

Comments:

This Kriti is in the second Vibhakti
The names ‘kAmakshI’, ‘kalyANI’ and ‘niranjanI’ are found in the Lalita Sahasranama
The name ‘kAma kOTikA’ , ‘sAmarasya parAyaNA’ and ‘kulOttIrNA’ are found in the Lalita Sahasranama similar to the epithet here
SAmarasya” comes from the word “sama-rasa” which means looking at diversities and seeing the one

Meaning of Kriti-1
Meaning of Kriti-2

Updated on 24 Nov 2016

Saturday, September 1, 2007

Dikshitar Kriti - Kamalaambaam Bhajarae - Raga Kalyaani - Navaavarana Kriti - Second Avarana

kamalAmbAM bhajarE - rAgaM kalyANi - tALaM Adi

English

(dvitIyAvaraNa kIrtanam)

pallavi
kamalAmbAM bhajarE rE mAnasa
kalpita mAyA kAryaM tyaja rE

anupallavi
kamalA vANI sEvita pArSvAM
kambu jaya grIvAM nata dEvAM
(madhyama kAla sAhityam)
kamalA pura sadanAM mRdu gadanAM
kamanIya radanAM kamala vadanAm

caraNam
sarvASA-paripUraka-cakra svAminIM
parama-Siva kAminIM
durvAsArcita gupta-yOginIM
duHkha dhvaMsinIM haMsinIm
nirvANa nija sukha pradAyinIM
nitya kalyANIM kAtyAyanIM
SarvANIM madhupa vijaya vENIM
sad-guru guha jananIM niranjanIm
(madhyama kAla sAhityam)
garvita bhaNDAsura bhanjanIM
kAmAkarshiNyAdi ranjanIM
nirviSEsha caitanya rUpiNIM
urvI tatvAdi svarUpiNIM

variations -
durvAsArcita - dUrvAsArcita (dUrvAsArcita - seems to be error)
kAmAkarshiNyAdi - kAmAkarshaNyAdi (kAmAkarshaNyAdi - seems to be error)

kshEtra - tiruvArUr

For terminologies on navAvarana and SrI cakra in detail, please refer to following websites -
daSa mahA vidyA;
SrI vidyA;
SrI cakra;

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English - Word Division

pallavi
kamalAmbAM bhajarE rE mAnasa
kalpita mAyA kAryaM tyaja rE

anupallavi
kamalA vANI sEvita pArSvAM
kambu jaya grIvAM nata dEvAM
kamalA pura sadanAM mRdu gadanAM
kamanIya radanAM kamala vadanAm

caraNam
sarva-ASA-paripUraka-cakra svAminIM
parama-Siva kAminIM
durvAsa-arcita gupta-yOginIM
duHkha dhvaMsinIM haMsinIm
nirvANa nija sukha pradAyinIM
nitya kalyANIM kAtyAyanIM
SarvANIM madhupa vijaya vENIM
sad-guru guha jananIM niranjanIm
garvita bhaNDa-asura bhanjanIM
kAmAkarshiNi-Adi ranjanIM
nirviSEsha caitanya rUpiNIM
urvI tatva-Adi svarUpiNIM

Meaning

pallavi
rE rE mAnasa                - O mind!
bhaja                       - Worship
kamalAmbAM                  - goddess Kamalamba.
tyaja rE                    - Give up
kalpita mAyA kAryaM         - the actions of the illusory Maya!

anupallavi
kamalA vANI sEvita pArSvAM - (Worship) the one who is flanked and served by Lakshmi and Sarasvati,
kambu jaya grIvAM          - the one whose neck triumphs over the conch (in loveliness),
nata dEvAM                 - the one saluted by the gods,
(madhyama kAla sAhityam)
kamalA pura sadanAM        - the resident of Kamala-pura (Tiruvarur),
mRdu gadanAM               - the soft-spoken one,
kamanIya radanAM           - the one with beautiful teeth,
kamala vadanAm             - the lotus-faced one,

caraNam
sarvASA-paripUraka-cakra svAminIM - the empress of Sarvasha Paripuraka Chakra, the Chakra that fulfills all desires,
parama-Siva kAminIM        - the beloved of the great god Shiva,
durvAsArcita gupta-yOginIM - the secret deity worshipped by Sage Durvasa,
duHkha dhvaMsinIM          - the one who makes sorrows perish,
haMsinIm                   - the one riding a swan or embodying the Hamsa mantra,
nirvANa nija sukha pradAyinIM - the one who confers the true bliss of final liberation,
nitya kalyANIM             - the ever-auspicious one,
kAtyAyanIM                 - the daughter of Sage Katyayana,
SarvANIM                   - the wife of Shiva (Sharva),
madhupa vijaya vENIM       - the one whose braid excels the (blackness of) bees,
sad-guru guha jananIM      - the mother of the noble Guruguha,
niranjanIm                 - the blemish-less one,
(madhyama kAla sAhityam)
garvita bhaNDAsura bhanjanIM - the annihilator of the arrogant demon Bhandasura,
kAmAkarshiNyAdi ranjanIM    - the one who delights the deities such as Kamakarshini,
nirviSEsha caitanya rUpiNIM - the embodiment of absolute, unqualified consciousness,
urvI tatvAdi svarUpiNIM     - the personification of the principles beginning with the earth.

Comments:

This Kriti is in the second Vibhakti
The names ‘hamsiNI’ ‘ kAtyAyanI’ ,’SarvANI’, ‘niranjanI’ are found in the Lalita Sahasranama
This kRti refers to second AvaraNa – shODaSa daLa (sixteen petals) of SrI cakra – sarvASA paripUraka cakra – where Mother is called tripurESI as also gupta yOgini. There are sixteen nitya-kalA dEvis in this cakra beginning with kAmAkarshiNi.